{"id":1730,"date":"2002-12-20T00:00:00","date_gmt":"2002-12-20T00:00:00","guid":{"rendered":"http:\/\/banneroftruth.co\/us\/resources\/articles\/2002\/the-lord-of-the-rings"},"modified":"2002-12-20T00:00:00","modified_gmt":"2002-12-20T00:00:00","slug":"the-lord-of-the-rings","status":"publish","type":"post","link":"https:\/\/staging.banneroftruth.org\/us\/resources\/articles\/2002\/the-lord-of-the-rings\/","title":{"rendered":"The Lord of the Rings"},"content":{"rendered":"<p> <P><strong>Truth is supposed to be stranger, stronger than fiction, for         ours is the strangest of all possible worlds: Middle Earth seems morally         simple by comparison, while the world beyond Harry Potter&#8217;s railway platform         is childishly predictable<\/strong>       <P> American Calvinists are enthusiastic about The Lord of Rings&#8217; films.         Felipe        Fernandez-Armesto, a Fellow of Queen Mary, University of London demurs,        expressing his views in an article in the Times, Wednesday, December 18,        2002, entitled &quot;Fantasy is the Opium of the Ignorant and the Indolent,&quot;         and        subtitled &quot;The popularity of The Lord of the Rings signifies our         cultural        impoverishment.&quot; <\/p>\n<p>      <P> What is his concern? That fantasy is our fix. &quot;In the past twenty         or thirty        years fantasy has become the most bankable form of fiction, the genre         of        our times. Yet the rise of fantasy is puzzling, even to those who relish        its thrills. It defies common wisdom. Truth is supposed to be stranger,        stronger than fiction, for ours is the strangest of all possible worlds:        Middle Earth seems morally simple by comparison, while the world beyond        Harry Potter&#8217;s railway platform is childishly predictable. Realism is        unbeatably interesting: that is why social observation is the foundation         of        all the world&#8217;s best books. When there is so much reality to go around,         it        is hard to understand how audiences can fall for fantasy. For fantasy         is        self-doomed to be implausible. It is hard to feel involved when the author        can whistle up a wizard to get the hero out of a fix. Magic, like madness,        is no way to contrive a denouement: in worlds where anything can happen,        the tension of the plot &#8211; which depends on characters trapped in the        constrictions of unreality &#8211; dissolves. Art demands discipline, and there        are no disciplines tighter than those of the real world. <\/p>\n<p>      <P> &quot;Our fantasy fixation is worrying. Fantasy doesn&#8217;t just feed on         the        imagination: it drains it. Virtuality erodes reality . . . Kids know more        about the life of Harry Potter than the life of Henry VIII. Fantasy        endangers history, some say: realism is on the way to extinction, shrinking        from the syllabus, extruded from bookshops, de-accessed from libraries.        Fears like these, however, misrepresent the rise of fantasy. The demise         of        history and the retreat of realism are not the result of fantasy&#8217;s        popularity, but its causes. Unmindful of our real roots we reconstruct         an        imperfectly imagined antiquity. The fault lies with historians, who have        done their best to make the true past boring. <\/p>\n<p>      <P> &quot;Meanwhile, we recoil from history because we are afraid of its         lessons: it        teaches us that we have made no moral or intellectual progress for        thousands of years and have grown most in our capacity to do ill. We flee        to fantasy in recoil from truth. We are suckered by make-believe, because        we have lost touch with the majesty of myth. Instead of the past, we fall        for pastiche. For those who forget the past, it seems, are condemned to        reinvent it.&quot;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Truth is supposed to be stranger, stronger than fiction, for ours is the strangest of all possible worlds: Middle Earth seems morally simple by comparison, while the world beyond Harry Potter&#8217;s railway platform is childishly predictable American Calvinists are enthusiastic about The Lord of Rings&#8217; films. Felipe Fernandez-Armesto, a Fellow of Queen Mary, University of [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"resource-author":[516],"topic":[],"class_list":["post-1730","post","type-post","status-publish","format-standard","hentry","category-articles","resource-author-anonymous"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.3 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>The Lord of the Rings &#8211; Banner of Truth USA<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Lord of the Rings\" \/>\n<meta property=\"og:description\" content=\"Truth is supposed to be stranger, stronger than fiction, for ours is the strangest of all possible worlds: Middle Earth seems morally simple by comparison, while the world beyond Harry Potter&#8217;s railway platform is childishly predictable American Calvinists are enthusiastic about The Lord of Rings&#8217; films. 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