Dr. Lloyd-Jones saw Romans 5 as a central chapter in the entire letter. Here is Paul’s exposition of the blessings of justification by faith; but here too, the cosmic roots of our salvation are traced back to Christ.<\/p>\n
\u00a0<\/em><\/td>\n| Preface<\/em><\/td>\n | xi<\/td>\n<\/tr>\n | 1.\u00a0<\/em><\/td>\n | One<\/em><\/td>\n | 1<\/td>\n<\/tr>\n | <\/td>\n | Analysis of chapters 5-8, showing that the main theme is not sanctification but the certainty of final salvation – chapter 5: 1-11: the consequences of justification – through our Lord Jesus Christ – ‘peace with God’ before ‘the peace of God’<\/td>\n | <\/td>\n<\/tr>\n | 2.\u00a0<\/em><\/td>\n | Two<\/em><\/td>\n | 14<\/td>\n<\/tr>\n | <\/td>\n | The manward and Godward sides of ‘peace with God’ – six tests of our justification – peace and assurance – the characteristics of true and false peace<\/td>\n | <\/td>\n<\/tr>\n | \u00a03.<\/em><\/td>\n | Three<\/em><\/td>\n | 30<\/td>\n<\/tr>\n | <\/td>\n | Access to God – our once-for-ever introduction into the state of grace – its privileges and blessings – the security of our standing – boldness and assurance<\/td>\n | <\/td>\n<\/tr>\n | \u00a04.<\/em><\/td>\n | Four<\/em><\/td>\n | 44<\/td>\n<\/tr>\n | <\/td>\n | Boasting and exulting in hope – ‘the glory of God’ – glorification and physical resurrection – ‘glory begun below’ – the sense of glory<\/td>\n | <\/td>\n<\/tr>\n | \u00a05.<\/em><\/td>\n | Five<\/em><\/td>\n | 59<\/td>\n<\/tr>\n | <\/td>\n | The Christian’s reaction to trials contrasted with that of the cults – not resignation-but glorying – understanding God’s purpose in trials – the final result<\/td>\n | <\/td>\n<\/tr>\n | \u00a06.<\/em><\/td>\n | Six<\/em><\/td>\n | 74<\/td>\n<\/tr>\n | <\/td>\n | Hope leads not to shame but to overcoming – the direct, experimental assurance of God’s love – supporting testimonies – exhortation to seek this knowledge of God’s love<\/td>\n | <\/td>\n<\/tr>\n | \u00a07.<\/em><\/td>\n | Seven<\/em><\/td>\n | 89<\/td>\n<\/tr>\n | <\/td>\n | The Holy Spirit and assurance – the proof of God’s working within us – \u00adthe guarantee of our perseverance in faith – the evidence of the Spirit’s presence by his work in us<\/td>\n | <\/td>\n<\/tr>\n | \u00a08.<\/em><\/td>\n | Eight<\/em><\/td>\n | 102<\/td>\n<\/tr>\n | <\/td>\n | Verses 6-8 an exposition of the Father’s love – no conflict with his justice – God’s love commended in relation to the time, the sending and death of Christ and the character of those saved<\/td>\n | <\/td>\n<\/tr>\n | 9.\u00a0<\/em><\/td>\n | Nine<\/em><\/td>\n | 116<\/td>\n<\/tr>\n | <\/td>\n | God’s love for sinners – the meaning of ungodliness – the righteous man and the good man – the death of Christ – God’s love the ground of our assurance<\/td>\n | <\/td>\n<\/tr>\n | \u00a010.<\/em><\/td>\n | Ten<\/em><\/td>\n | 128<\/td>\n<\/tr>\n | <\/td>\n | ‘Much more then’ – salvation past, present and future – Christ’s blood the ground of our justification – the finality of God’s pronouncement of justification<\/td>\n | <\/td>\n<\/tr>\n | 11.\u00a0<\/em><\/td>\n | Eleven<\/em><\/td>\n | 140<\/td>\n<\/tr>\n | <\/td>\n | Further argument from the greater to the lesser – objective and subjective aspects of enmity – the necessity of Christ’s death for reconciliation – the security of those who have been grafted into Christ<\/td>\n | <\/td>\n<\/tr>\n | \u00a012.<\/em><\/td>\n | Twelve<\/em><\/td>\n | 154<\/td>\n<\/tr>\n | <\/td>\n | Glorying in God and causes of not doing so – inadequate understanding of justification by faith – lack of meditation – failure to reason from the Scriptures – self-examination and rejoicing<\/td>\n | <\/td>\n<\/tr>\n | \u00a013.<\/em><\/td>\n | Thirteen<\/em><\/td>\n | 169<\/td>\n<\/tr>\n | <\/td>\n | New section – connection with preceding verses – linked especially with ‘in his life’ – passage seen as an introduction to chapters 6-8 – the two heads of the human race – the importance of the section<\/td>\n | <\/td>\n<\/tr>\n | \u00a014.<\/em><\/td>\n | Fourteen<\/em><\/td>\n | 183<\/td>\n<\/tr>\n | <\/td>\n | General analysis of the passage – comparison and contrast of Christ with Adam – the universality of sin and death – the contrary explanations of evolutionary philosophy and the Bible<\/td>\n | <\/td>\n<\/tr>\n | \u00a015.<\/em><\/td>\n | Fifteen<\/em><\/td>\n | 198<\/td>\n<\/tr>\n | <\/td>\n | The meaning of ‘all have sinned’ – the imputation of Adam’s sin – the parallel with the imputation of Christ’s righteousness – the doctrine of original sin<\/td>\n | <\/td>\n<\/tr>\n | \u00a016.<\/em><\/td>\n | Sixteen<\/em><\/td>\n | 213<\/td>\n<\/tr>\n | <\/td>\n | Our relationship to Adam – the realistic view and the federal view – the authority of the apostles defended – Adam the type of Christ, the similarities and the differences<\/td>\n | <\/td>\n<\/tr>\n | \u00a017.<\/em><\/td>\n | Seventeen<\/em><\/td>\n | 226<\/td>\n<\/tr>\n | <\/td>\n | The contrasts between Adam and Christ – wages and the free gift – the certainty and abundance of God’s grace – blessings gained more than Adam lost<\/td>\n | <\/td>\n<\/tr>\n | \u00a018.<\/em><\/td>\n | Eighteen<\/em><\/td>\n | 240<\/td>\n<\/tr>\n | <\/td>\n | Universalism, the ‘one’ and the ‘many’ – Biblical usage and contextual limits – Paul concerned with the connection, not with numbers – dangers of speculation<\/td>\n | <\/td>\n<\/tr>\n | \u00a019.<\/em><\/td>\n | Nineteen<\/em><\/td>\n | 253<\/td>\n<\/tr>\n | <\/td>\n | One offence and many offences – condemnation and justification – the reign of death – the gift of righteousness and our reign in life<\/td>\n | <\/td>\n<\/tr>\n | \u00a020.<\/em><\/td>\n | Twenty<\/em><\/td>\n | 267<\/td>\n<\/tr>\n | <\/td>\n | The judicial effects of Adam’s sin – the judicial effects of Christ’s obedience – our position in Christ, no longer in Adam – the Christian’s assurance in spite of sin<\/td>\n | <\/td>\n<\/tr>\n | \u00a021.<\/em><\/td>\n | Twenty-one<\/em><\/td>\n | 281<\/td>\n<\/tr>\n | <\/td>\n | The function of the Law – increasing man’s knowledge of sin – convicting of sin – inciting to sin – bringing men to Christ – the necessity for a law-work<\/td>\n | <\/td>\n<\/tr>\n | \u00a022.<\/em><\/td>\n | Twenty-two<\/em><\/td>\n | 297<\/td>\n<\/tr>\n | <\/td>\n | The superabundance of grace – the source of assurance and joy – man under sin’s dominion – sin’s reign in modem society – sin and death<\/td>\n | <\/td>\n<\/tr>\n | \u00a023.<\/em><\/td>\n | Twenty-three<\/em><\/td>\n | 313<\/td>\n<\/tr>\n | <\/td>\n | The reign of grace – the activity of grace – the inauguration of the kingdom of grace – grace and righteousness – reverence and boldness<\/td>\n | <\/td>\n<\/tr>\n | \u00a024.<\/em><\/td>\n | Twenty-four<\/em><\/td>\n | 326<\/td>\n<\/tr>\n | <\/td>\n | The programme of the reign of grace – seen in Biblical history, prophecy and church history – seen in the individual, in the ‘ordo salutis’ – the power of grace<\/td>\n | <\/td>\n<\/tr>\n | \u00a025.<\/em><\/td>\n | Twenty-five<\/em><\/td>\n | 341<\/td>\n<\/tr>\n | <\/td>\n | The power of the reign of grace – spiritual death and irresistible grace – the powerful work of grace in every part of salvation – indelible grace<\/td>\n | <\/td>\n<\/tr>\n | \u00a026.<\/em><\/td>\n | Twenty-six<\/em><\/td>\n | 356<\/td>\n<\/tr>\n | <\/td>\n | The munificence of grace – the ultimate victory of grace – the One who makes this reign possible – the triumph of grace in Christ’s Kingship<\/td>\n | <\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n | <\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":" The longest series of expositions preached in Westminster Chapel during Dr Lloyd-Jones\u2019 30-year ministry there was on this the greatest of the New Testament Epistles. 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