{"id":1731,"date":"2002-12-20T00:00:00","date_gmt":"2002-12-20T00:00:00","guid":{"rendered":"http:\/\/banneroftruth.co\/us\/resources\/articles\/2002\/gaffins-conference-on-justification"},"modified":"2002-12-20T00:00:00","modified_gmt":"2002-12-20T00:00:00","slug":"gaffins-conference-on-justification","status":"publish","type":"post","link":"https:\/\/staging.banneroftruth.org\/uk\/resources\/articles\/2002\/gaffins-conference-on-justification\/","title":{"rendered":"Gaffin&#8217;s Conference on Justification"},"content":{"rendered":"<p><P> <strong>Has the Reformation misunderstood Paul?<\/strong><\/p>\n<p>      <P>by Doug Barnes<\/p>\n<p>      <P> The question is central to New Testament scholarship today, particularly        for the school of thought known as the &quot;New Perspective on Paul&quot;         (NPP). And        the question formed the theme of a recent lecture series by Dr. Richard         B.        Gaffin Jr., sponsored by Mid-America Reformed Seminary of Dyer, Ind.<\/p>\n<p>      <P> Gaffin addressed a packed crowd, as a host of visitors and visiting         pastors        joined Mid-America students and faculty to hear Gaffin&#8217;s teaching and         enjoy        fellowship over coffee and snacks.<\/p>\n<p>      <P> The author of two books and a professor at Westminster Theological        Seminary since 1965, Gaffin opened his November 12 and 13 lectures by        noting that many modern Pauline scholars have concluded that the        Reformation did, in fact, misunderstand Paul by considering justification        by faith alone &#8211; or justification of any sort &#8211; to be Paul&#8217;s central        concern.<\/p>\n<p>      <P> According to most who subscribe to the &quot;New Perspective,&quot;         the doctrine of        justification was a secondary issue for Paul. Matters of personal communion        with Christ, inner renewal, and the ethical\/spiritual\/mystical nature         of        Christian experience were far more central for the apostle, NPP proponents        allege.<\/p>\n<p>      <P> During his three-session lecture, Gaffin sought to debunk that view         by        explaining where the &quot;center&quot; lay within Paul&#8217;s teaching, as         well as some        significant implications of Paul&#8217;s central concepts. <\/p>\n<p>      <P> Some visitors and students at the lecture said they were mildly        disappointed that Gaffin did not more directly address the so-called New        Perspective on Paul, focusing, instead, on the proper understanding of        Paul&#8217;s teachings on salvation. However, most also appreciated the fresh        discussion of Paul&#8217;s teaching concerning the &quot;already\/not yet&quot;        character of the application of redemption to believers.<\/p>\n<p>      <P> In English, that means Gaffin addressed the way Paul&#8217;s letters speak         of        believers as having already died, been raised and been perfected in Christ        &#8211; while at the same time affirming that believers struggle with sin, battle        Satan, and look forward to a future perfection in heaven.<\/p>\n<p>      <P> According to Gaffin, the central concept in Paul&#8217;s writings is the death        and resurrection of Christ, along with the implications of those events         for        believers. As the Reformation rightly saw, justification by faith is a        primary concern of Paul&#8217;s teaching.<\/p>\n<p>      <P> Yet Reformed theology does have room to grow and improve, particularly         in        discussing how the finished act of justification by faith relates to the        ongoing application of salvation to believers.<\/p>\n<p>      <P> Gaffin said we need to more fully explore the ordo saludis (&quot;order         of        salvation&quot;) in its broad sense &#8211; that is, as the on-going application         of        salvation, as distinct from Christ&#8217;s once-for-all accomplishment of        salvation typically emphasized by Reformed theology.<\/p>\n<p>      <P> Because the inner man\/outer man (or realized\/future) distinction is         found        throughout Paul&#8217;s writings, Gaffin said Reformed theology needs to address        dichotomies such as the receive-but-future adoption concept found in Rom.        8:14-25.<\/p>\n<p>      <P> In developing salvation&#8217;s &quot;already\/not yet,&quot; distinction in         light of the        believer&#8217;s union with Christ, Gaffin said, difficult debates such as the        relation of faith and works come into a clearer focus. Christians can         begin        to see that the indicative of who they are in Christ leads to the        imperative of how they must live.<\/p>\n<p>      <P> &quot;I am united to Christ by faith alone,&quot; Gaffin affirmed. &quot;Disaster         will        surely result from denying or obscuring faith as the alone-instrument         of        justification.&quot;<\/p>\n<p>      <P> However, when we rightly understand faith and the nature of justification        in terms of Scripture, he added, we realize that &quot;works are the integral        fruit and evidence of faith.&quot; We begin to see that sanctification         is an        aspect of the on-going application of our justification which will        culminate, at that last great day, in &quot;an open manifestation of what         has        been there all along &#8211; that Christ&#8217;s righteousness has been imputed to         me.&quot;<\/p>\n<p>      <P> Those interested in tapes of Gaffin&#8217;s lectures ($12) can obtain them         by        contacting Mid-America Reformed Seminary at <a href=\"mailto:mars@jorsm.com\">mars@jorsm.com<\/a>.<\/p>\n<p>      <P> Christian Renewal December 16 2002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Has the Reformation misunderstood Paul? by Doug Barnes The question is central to New Testament scholarship today, particularly for the school of thought known as the &quot;New Perspective on Paul&quot; (NPP). And the question formed the theme of a recent lecture series by Dr. Richard B. Gaffin Jr., sponsored by Mid-America Reformed Seminary of Dyer, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"resource-author":[621],"topic":[],"class_list":["post-1731","post","type-post","status-publish","format-standard","hentry","category-articles","resource-author-barnes-doug"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v27.3 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Gaffin&#039;s Conference on Justification - Banner of Truth UK<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gaffin&#039;s Conference on Justification\" \/>\n<meta property=\"og:description\" content=\"Has the Reformation misunderstood Paul? by Doug Barnes The question is central to New Testament scholarship today, particularly for the school of thought known as the &quot;New Perspective on Paul&quot; (NPP). 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