{"id":101878,"date":"2023-09-01T03:33:54","date_gmt":"2023-09-01T02:33:54","guid":{"rendered":"https:\/\/\/uk\/?p=101878"},"modified":"2023-08-31T17:36:05","modified_gmt":"2023-08-31T16:36:05","slug":"peacocks-and-rutterkins-calvin-the-colloquial-communicator","status":"publish","type":"post","link":"https:\/\/staging.banneroftruth.org\/uk\/resources\/articles\/2023\/peacocks-and-rutterkins-calvin-the-colloquial-communicator\/","title":{"rendered":"Peacocks and Rutterkins: Calvin the Colloquial Communicator"},"content":{"rendered":"

John Calvin is thought of, principally, as a theologian. Of course, he was that. But, as Andrew W. Blackwood once told me, in his<\/i> day he was first of all considered a preacher. Too few of his sermons have been preserved.1<\/a><\/sup> English translations are mainly in 16th century English!2<\/a><\/sup> Nevertheless, the more I read them, the more I recognize that here was<\/i> a great preacher. The exegesis, the interpretative explanations growing out of it, the fervency manifested, and the unbelievable ability to apply truth to contemporary situations is notable. Most of this has been said before. But one thing that I have never seen anyone comment upon is his ability to turn a phrase. Many of the sayings that have become clich\u00e9s in our day are found in Calvin, who may have coined some of them. Others may have been clich\u00e9s in his day \u2013 but he was not afraid to employ them, as are some of our modern day preachers. If a saying or word spoken to his audience made the truth clear, Calvin seemed delighted to freely use it.<\/p>\n

Moreover, his was an age in which people didn\u2019t pussyfoot (a word that Calvin probably would have liked to use had he known it) about what they had to say. When he took on the Roman Catholic Church in all of its contemporary sinfulness and perfidiousness, he did not hesitate to tell it like it was (a phrase he also would like to have used). What these parenthetical statements indicate is that the way in which Calvin employed words and phrases would drive the school marms crazy, but helped the congregations that flocked from all over Europe to understand the word he preached. And they not only understood, but they carried it back home, having been set on fire by the incendiary proclamation that sounded forth in Geneva.<\/p>\n

I have recently been looking at a few of Calvin\u2019s sermons from I Timothy (not all of them) and as I moved along was struck by some of the words and phrases that appear in these messages. I have listed a few samples. I hope reading them and realizing the effect that they had upon the reformation will embolden you to use language people understand, even if it is non-academic, non-politically correct and, at times, somewhat shocking. Here are a few of his colloquialisms:<\/p>\n

Blind buzzards, The cart before the horse, Trouble our brains, A player and a juggler, What God shot at, Make no bones about it, Build castles in the air, A very rare seed, He will not stick to, Nothing but the wind, He shall not only be a fluttering calf, but very dumb, A lot of block-headed asses, Who shall bear away the ball, Pass not a pin for it, Belched and vomited out of the stinking mouths of the wicked, As clear as the sun at noonday, Intractable colts, Paul meant to have given them a nipper, Not a pin\u2019s point, All kinds of starting holes, Beat their heads together, Far out of square, Hellhounds, Butt their horns against God, To run the full rein, Was clean changed, Say from the teeth forward, The least jot, Cast up our noses against him, Was over the ears, In a flumber, Go to, So raging and horn mad, Till we break out necks again, Clean spoiled us, Light-headed fellows, Rock ourselves to sleep, Not able to go on one foot, His nose hard to the grindstone, Strike his top-sail, Paul stuck not to name these men, These vermin, As vile goats, They swim between two waters, Such a hotch potch, Scape scot free, All topsie turvie, Every wagging of a straw, So far out of square, Are as dead stocks, Gadding through the mountains, We are over the ears, Miserable creeping worms, Go about the bush, Well, sir, Flintnecked with cankered hearts, Would be checkmate with him, Our ears are beaten daily with his promise, Cast this in his teeth, Stretch out our wings as peacocks, Some little smackering of it, To humble us God must pare our nails, They understand no more than beasts do, The rest is but smoke, That puddle and sins that call themselves the Clergy, A bladder full of wind, They would take the moon between their teeth, His high place will cost him dearly, A brainsick fool, That matters go neck over head, Hatched out filthiness, A miserable and wretched carcass, At six and seven, Sins we have set on foot, Our eyes are hoodwinked, They have greased his fingers, Has that imprinted in his heart that he speaks with his mouth, Chop out of the way, Nothing must glitter but holiness, At every turning of a hand, Come to the pith of it and don\u2019t stay in the bark, These varlets are but vermin, Settle ourselves to hear, He who nests here beneath, Play the rutterkin, Don\u2019t poison the doctrine, Together by the ears, Occasions to bring us out of tune, Some spice of pride, Men must\u2026 let up their bristles, Man\u2026is stark naught, Deacons are the hand of God, Crushed in the brains.<\/p><\/blockquote>\n

I have barely touched upon such material in the sermons. There is much, much more of the same. Some of the expressions you will recognize, others probably not. It really doesn\u2019t matter \u2013 you get the point, don\u2019t you? He spoke in the lively common language of the day. Though he was well educated, and one of the smartest men of his time, he didn\u2019t let his education or ability get in the way of his message. He was willing to become a commoner for Christ. Aren\u2019t you tired of reading and hearing the flat, abstract, drivel spouted forth by teachers and preachers who do not know how to talk like human beings? Do you<\/i> have a time washing out the starch of the schools to which you went? Then, for starters, take a dose of Calvin. Lay hold of his sermons on Timothy and Titus. They\u2019re in old English where you have to turn the seeming F\u2019s into S\u2019s, and contend with words spelled any old way because that way it would fit the size of the line. At first, it\u2019s a bit difficult, but you\u2019ll catch on quickly. Oh yes, look out for those straight lines over a letter that indicate an m or n has been left out; watch out for the use of an n instead of an m in a word used to fit the sentence into the line. Remember, when you find it somewhat difficult, that they had to set type by hand. And, finally, look for the single Y with a small letter above it. It stands for a TH, and the small letter helps you discover whether it\u2019s they, that, those or whatever. It takes a little guessing, but the context helps and it soon becomes fun. Listing these words drove my spell check crazy! By the way, if you know what a \u2018rutterkin\u2019 is, please let me know.3<\/a><\/sup> Thanks!<\/p>\n

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Notes<\/h3>\n
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    1. See, for example, \u2018The Preservation and Influence of Calvin\u2019s Sermons\u2019 in William B Evans\u2019 Introduction to Sermons on the Acts of the Apostles, Chapters 1-7<\/i>, details below.<\/li>\n
    2. The Trust has published several volumes of Calvin\u2019s sermons, some as facsimiles of 16th century editions, such as that on Timothy and Titus referred to in this article, but also a number as new English translations from the original French. The complete list as at December 2008 is as below. The facsimile editions are out of print.\n